Question and answer details
|Defective Sacrificial Animal: Can It Be Accepted?|
|Is it permissible to offer a sacrificial animal that has some defects in its body? What if I bought an animal that was good and free from defects and then the animal got some defect like having its leg broken or something like that. Is it still valid to use it?|
AnswerIn the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear questioner! Thank you for your question and the confidence you place in our service, and we pray to Allah to enable us render this service purely for His Sake.
A Muslim should strive to use very pure things that are free from defects when offering it for the Sake of Allah. When offering a sacrificial animal (udhiyah), a Muslim should use animals that are free from defects. If the animal develops some defect after it is bought and allocated for the purpose of sacrifice, then it is to be used for the same purpose and there is no sin in that. However, one is not permitted to buy a defective animal for the purpose of sacrificing it. However, if the animal is created without a tail, for example, then it is permissible to use it.
The Standing Committee for Fatwa in the Kingdom of Saudi Arabia addresses this point:
A sheep whose fatty tail has been cut off is not fit to be offered in sacrifice because of the report narrated by `Ali ibn Abi Talib (may Allah be pleased with him), who said: “The Messenger of Allah (peace and blessings be upon him) commanded us to check the eyes and the ears, and not to sacrifice any sheep that was one-eyed or whose ears had been cut and some of it left hanging, or any whose ears had been cut from the back, or any whose ears had been torn or split.
But what should happen if, after buying a good animal for sacrifice, some defect happens to it? The fatwa of the late Sheikh Muhammad ibn `Uthaymeen, a prominent Saudi Muslim scholar (may Allah shower mercy on his soul), addresses this point:
The author of Zaad Al-Mustaqni` said: “If it (the sacrifice) gets injured (develops a flaw), it may still be slaughtered and this be accepted…”
Excerpted with slight modifications from: www.islam-qa.com