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OnIslam.net

The Prophet's Guidance for New Muslim Youth

By Maria Zain
Freelance writer,UK
Young French Muslim
For new Muslims, it is vital to read up on how Prophet Muhammad kept the teenagers around him in good company, enjoining them in doing good deeds
Young Muslim

Embracing Islam can be a life-changing experience.

Some new Muslims come to Islam alone, whereas others revert together with their whole family. If a couple decides to embrace Islam and have young children, it is most likely that their children will also become Muslims. For those with older children, especially those well in their teens, the transition can be trickier.

Some teenagers may very well follow in their parents’ footsteps whole heartedly, others may embrace Islam with a certain amount of wariness and there are probably many others who would prefer not to make the change. However for family members who decide to come to Islam and who join them on their journey in becoming observing Muslims, it is worth to note the Sunnah on how Prophet Muhammad (peace be upon him) treated the youth. This will enable the transition to become smoother and more of a positive challenge for the family as a whole.

When Prophet Muhammad was given the first revelation in the cave of Mount Hira’, it was well known that he was 40 years old. As many men at that age, he had reached a certain pinnacle of leadership qualities. Men at the age of fourty are often seen running their own corporations and enterprises, have attained successful marriages and raised teenage children.

What differentiates the Prophet’s leadership qualities though was that an important majority of followers were at the time new Muslim youth. In the most important mission of any man’s plight, Prophet Muhammad was commanded to change the mindset of the pagan Arabs, to do away with waylay practices, oppressive behavior, corrupted attitudes and to embrace Islam as their comprehensive way of life.

Islamic history relays that this was a gruelling attempt at changing the culture of stone-cold pagans who were deeply rooted in their traditions. Prophet Muhammad came through with the message of Islam, and his target audience, so to speak, revolved around the youth of the time.

Anas ibn Malik was one of the young men who grew very close to the Prophet. Anas mentioned that the Prophet never once uttered a word of disgrace upon him, neither any other member of the youth of society. He had worked for the Prophet and grew up observing and learning through the Prophet’s actions and behavior. Anas was recognised as one of the most fluent narrators of Hadiths of his time.

Prophet Muhammad had other young companions who flocked with him like feathers of a bird. He often joked with them, calling Ali ibn Abi Talib, “AbuTuraab” (father of the dust), for sleeping on the dusty ground. He was also very close to his family members, in particular his youngest daughter Fatimah, and was known to show his affection for her in public. On several occasions, when Fatimah entered a room where the Prophet was, he would rush over to her, take her by her hands, kiss her and offer her his seat. Fatimah was also known to reciprocate in kind. But as much as the Prophet kept affectionate and jovial relations with the youth, he continuously moulded them to be the leaders of the future.

There is no doubt that Aisha, Prophet Muhammad’s wife, rose to the ranks of leadership at a very young age and as she outlived her husband for half a century, she became a teacher like no other woman seen in history. Until this very day, Muslims around the world read of her narrations and regard her with the highest respect as one of the feistiest women of the companions. Another young wife, Hafsa, daughter of Umar, was appointed as the keeper of the Holy Quran, a grave responsibility for any youth. This shows that though many companions were teens during the Prophet’s lifetime, adulthood was only a stone-throw away.

 

How the Prophet did it?

The Prophet was also adamant in protecting the youth in public, honoring their opinions during debates, even against the wisest of Muslims

Ali once narrated that youth between the age of fourteen and twenty-one needed to be befriended – treated as friends. Do we teach the Muslim youth the same way? Do we earn their trust by befriending them, respecting their opinions and helping them through difficulty much like good friends would do? Or do we continue to berate them for their mistakes; chastise them for their ignorance; and ignore them when they are in need, with the excuse that they are just “troubled teenagers?”

The youth face a plethora of social ills today. From drugs to prostitution, from school drop-outs to poor qualifications; from obsession with pop culture to over-indulgences in peer pressure – it can be difficult for the Muslim youth to stand by Islamic principles with so many distractions surrounding them.

As parents of the youth of this chosen religion, we have to realize that education spans further than the walls of the classroom. The youth surrounding the Prophet were continuously surrounded by adults, not by their peers. They learned hands on how to deal with business transactions, travelling for dawah, teaching those who were illiterate (regardless of age) and engaged in household chores the way adults would do. The Prophet would have frowned at those who removed the autonomy of the youth in making their own decisions, partaking in society, learning from real life scenarios and exploring their own interests and strengths that will eventually help them excel as adults in the real world. The Prophet was also adamant in protecting the youth in public, honoring their opinions during debates, even against the wisest of Muslims and allowing them to join him on even the most dangerous entourages. The youth surrounding the Prophet were definitely very involved in society.

Parents nowadays should not just categorize their teens as hormonal teenagers. For new Muslims, it is vital to read up on how Prophet Muhammad kept the teenagers around him in good company, always enjoining them in doing good deeds and encouraging them gently to ward off evil.

Embracing Islam as a family may be difficult, especially with elder children in tow, but showing how well they are appreciated within the realm of Islam, reinforces individualism, independence and autonomy in making decisions. The upside of a Muslim family coming together to Islam is that parents and children can learn together and teach each other as they journey along to becoming better Muslims. Even if older children decide not to follow their parents’ choice in faith, they still need to be treated with love and respect in light of the Sunnah, as in time they may open up to the beautiful faith and its stance on the importance of the youth.

Prophet Muhammad recognized the youth as important individuals of society. They were encouraged to learn and grow by participating in business trades, much like Anas ibn Malik; scholarly discussions, much like Ali; and negotiations across nations, much like Usamah ibn Zayd; who led the Muslim army, including men who were old enough to be his grandfathers, at the tender age of fifteen.

The female youth of the time were not excluded from such responsibility. Ruqayyah daughter of Prophet Muhammad co-lead the first emigration to Abyssinia during the worst chapter of oppression upon the Muslims. Asmaa daughter of Abu Bakr risked her life during the Prophet’s and Abu Bakr’s plight to Madinah. She could have been killed, but due to her strong upbringing based on love for and fear of God, she took it upon her duty to protect the Prophet and her father when they were being hunted down by the Quraysh.

Prophet Muhammad always perused kindness and patience in dealing with youngsters, treating them with respect, valuing their opinions and allowing them autonomy to make their own decisions

Becoming a Muslim family, together, changes a person’s mindset on how they view teenagers. Instead of individuals who are either too young to make their own decision; or individuals who should be doing homework in order to earn straight A’s that will determine their success; or individuals who should be “enjoying” life through partying and gossiping about celebrities, or being obsessed about reality television stars; the youth should be encouraged to be strong and active members of society.

The youth of today do not face the challenges of the youth of the companions. But they do definitely face a whole suite of fitna (temptations) and conflicting identities in their own right. There are plenty of ways for the youth to become active members in the community – they just need to be befriended and encouraged by adults who wish to raise them as God-fearing adults rather than allow them to be trapped in the confusion of hormonal changes. However, this has to be done in accordance with the Sunnah. Prophet Muhammad always perused kindness and patience in dealing with youngsters, treating them with respect, valuing their opinions and allowing them autonomy to make their own decisions.

For new Muslims, it is also important for their teenagers to find comrades of a feather, regardless of age and culture. As long as the new Muslim youth find a strong sense of belonging in Islam and a thriving Muslim community, their priorities as Muslims will be set on the right track and they will be able to achieve the same glory as the youth who surrounded Prophet Muhammad in the golden years of Islam.

 

Related Links:
Kindness to Relatives is Part of Our Belief
The Reward of Supporting One’s Family
Dealing With Non-Muslim Parents
The Universality of Islam
Respect in Islam: An Attitude of Admiration (P.1)
Maria Zain is a home-educating mother of 5 little children and a certified Childbirth Educator (AMANI Birth Institute), living in the UK. She often finds herself writing about natural birth and parenting, and has a passion for homeschooling and autonomous learning. She also creates earth and birth-inspired jewellery at Gardens of Adneen on Etsy. Besides her work for OnIslam, she has also been published in Saudi Life (KSA), DinarStandard (USA), SISTERS Magazine (UK), Discovery Magazine (UK), and several publications in her home-country, Malaysia.

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